Oh my Prince !     
I will be waiting for you
through out the life...
You have stolen 
all  the dreams of my eyes.
                               
My soul misfits
in unknown city 
It looks for you quite often
lost here in an alien way...

Feel afraid being lonely 
in this desert path
Pull me out of
the agony of separation...

Invite me in your land
if you can't come here...
Please don't torment me 
I am your love...
-Firdaus Khan

Sarvesh Kumar
Dargah Bu Ali Shah Kalander
It is located at Panipat. It is believed that the bricks or body of Bu Ali Shah Kalander were brought here from Buddha Khera. It is a sacred shrine of the Chishti Sect. It is believed that when Bu Ali Shah Kalander had died, his body was buried at Buddha Khera. Later, the residents of Panipat had taken either the body or the bricks of this shrine to Panipat. Historians have not been able to confirm the real facts regarding this transfer.

Mazaar of Sheikh Anam Allah
It is located at Panipat. Mazaar of Altaf Hussain Hali .
Hali was a sensitive Urdu poet. His mazaar is located at Panipat.

Mazaar of Ghaus Ali Shah
It is also located at Panipat. It is frequently visited by the devouts.

Dargah of Hamza Pir
It is located at a distance of 10 km from Narnaul at village Dharsun. The full name of Hamza Pir was Hazrat Shah Kalamuddin Hamza Pir Hussain. Ladies were not allowed to visit this shrine.

Dargah of Pir Mubrak Shah
It is located at Kaliyana village in Bhiwani district. A fair is organised every Thursday at this dargah. On the occasion of Bakr Eid, an Urs is organised on the twenty-sixth day of the month.

Mazaar of Seikh Junaid
It is located at Hissar towards South of the Nagaur Gate.

Mazaar of Sant Mir Shah
He was also known as Baba Shah Khan. His Mazaar is located at Patehabad. A rock edict of Humayun can also be seen in the precincts this mazaar.

Tomb of Sheikh Chehli
Sufi Saint Sheikh Chehli (also called Sheikh Chilli) had come to visit Hazrat Qutab Jalaluddin at Thanesar. He had come from Iran during the reign of emperor Shah Jahan.
Unfortunately, Sheikh Chehli died at Thanesar. He was buried at Thanesar and a beautiful marble tomb was built at the place of his burial. Its total area is 4 hectares. Its construction is so beautiful that it is also called the Taj Mahal of Haryana. The ASI has declared it as a monument of natural importance.

Dargah Chaar Qutab
It is located at Hansi. It has the mazaars of four Sufi Saints-Qutab Sheik Jamaluddin Ahmed, Qutab Maulana, Basohuddin, Sufi, Qutab- ud-din Manavvar and Qutab Nur-ud-din. An Urs is organised every year at this shrine and chadars are brought from Ajmer Sharif and put over the four mazaars.

Pucka Pul Mazaar
The Pucka Pul's Mazaars belong to five saints. It is located at Madhuban near Karnal. The five mazaars belong to Hazrat Ali Ilahi Baksh, Bahadur Khan Durrani, Mohammad Ali, Sabar Singh Bori and Kesar Mai Bori.

Sheeshe Wali Masjid
It is a large mosque, which is located at Rohtak. Its entrance gate is made of marble. The outer facade of the mosque has beautiful ceramic - -tiles. The walls of the major shrine have a length of six feet each. The domes and inner roofs have beautiful paintings on them. Glass pieces have been fixed on the walls of the mosque. But these glass pieces are being destroyed by the vagaries of time and also, due to negligence of authorities.
Three large domes and minarets are in a very poor condition. The lower parts of the two minarets at the front of the mosque have been made from marble. In one part of the mosque, there is a long verandah having 14 pillars. In another part of the mosques two religious priests (maulvis) live along with their families. This mosque has been built on a platform whose height is 8 ft.

Deeni Masjid
It is located at Rohtak. The ancient Mahavira temple is located within its precincts. The legend says that there was a temple at the site of the mosque. During the reign of Aurangzeb, the temple was converted into a mosque. After 1947, the mosque was converted into a temple.
The old statues and figurines of the Hindu gods and goddesses were also found here; these have been displayed in the mosque. The lower part of this building has a beautiful architectural design. Many destroyed or broken statues were also found at this site. Probably, they were destroyed under the orders of emperor Aurangzeb.

Lai Masjid
It is a famous and beautiful mosque of Rohtak. It is located close to Bhiwani bus stand. A businessman, Haji Ashiq Ali, had got it constructed in 1939. The entrance gate of this mosque has been made from carved red stone. The stones installed on the entrance gate have been carved and cut with an artistic precision. These depict the architectural grandeur of the yore.
There are three storeys in this mosque. There are also two verandahs in its main building. Ceramic tiles bearing pleasant designs have been fixed on the pillars of the mosque. At some places inside the mosque, glass pieces have also been fixed. Both minarets of the mosque have 50-step stairs each. Besides, 19 windows have also been made in each one of the minarets.
Three domes of the mosque are in ruins now. However, rest of the mosque is in a good condition. The entire mosque has been constructed on a 10-foot high platform. The Muslims pray here every Friday and take part in the Jummah namaaz with religious fervour.

Mosque of Village Sarai Alawardi
It is located at village Sarai Alawardi in Gurgaon district. It is a very old mosque. It dates back to the reign of Allauddin Khilji (also Khalji). The religious priests (maulavis) of this mosque claim that it has ancient historical linkages.

Qazi Ki Masjid
It is located at village Dujana at a distance of 22 km from Rohtak (on the Jhajjar road). A priest named Qazi Ji had got it constructed nearly 200 years ago. There is also an underground chamber (tahkhana) in this mosque. Qazi Ji was quite popular among the local masses. When one goes towards the underground chamber, one finds the mazaar of Qazi Ji on his right hand side.
People put cloth sheets on this mazaar and pray that their desires be fulfilled. The minarets of this mosque have an approximate height of 50 ft. Circular step stairs have been made in these minarets, just like the stairs of the Qutab Minar (Mehrauli). The entire mosque has been made from white stone. However, it is being neglected by authorities.

Red Mosque of Rewari
This famous historical mosque is located at Rewari (near the old Courts). It was constructed during the reign of Akbar in Circa 1570 AD. Two tombs are also located near this mosque.

Durgah Pir Jamal
It is located at Gohana in Panipat district. The Hindus as well as the Muslims visit this dargah with equal devotion. There is a berry garden in the immediate vicinity of the dargah. The Hindus and Muslims come to this place every Thursday to get their wishes fulfilled.

Mazaar Baba Meeran Nau Bahar
The shrine (mazaar) of Guhla Cheeka Baba Meeran Nau Bahar is nearly 960 year old. A fair is organised here every years. This saint had buried himself live. Devouts must also pay respects to Pir Chetan Shah at his mazaar (which is nearby) before visiting the mazaar of Baba Meeran Nau. The mazaar of Baba Meeran Nau Bahar is located at Kaithal and that of Pir Chetan Shah is located near the bus stand of Kaithal.

Firdaus Khan
The Congress vice president Rahul Gandhi delivering a speech at Times Square: Rahul Gandhi on September 20 addressed Non-Resident Indians (NRIs) in New York as a part of his two-week long visit to the United States. He has repeatedly raised the issue of joblessness during his meetings with experts, business leaders and Congressmen. He addressed the NRIs with the purpose of making them a part of India’s development.

Rahul Gandhi said, I’d like to welcome all the people on the stage and every single one of you in this room. You know, many years ago Sam came to India and he told you the story of Indira Gandhiji listening to his presentation. Sam, I think it was 1982? Yes, 1982. I was 12 years old. In the morning my father told me that there is a presentation and you have to come. I didn’t know what presentation meant, I thought I was going to get a present. Anyway, I went there, and my sister and I were made to sit down at the back of the room quietly. And we sat there for 6 hours. And Sam and my father discussed computers. I didn’t quite understand what a computer was, nobody actually in 1982 really understood what a computer was.To me it looked like a little box with a TV screen on it. And frankly I didn’t like that presentation, as a little kid, I couldn’t stand the fact that I had to sit for 6 hours. And four or 5 years later, I started to see the result of that presentation. There were typewriters in the Prime Ministers Office. And everybody wanted to use a typewriter. And Sam and my father said to everyone in the PMO’s office that everyone has to move to computers. And everybody said, NO, we like our typewriters, we don’t want computers. So in Sam and in my fathers typical style they said fine you can keep your typewriters, what we are going to do is, we are going to replace typewriters with computers for one month, and after one month we will have your typewriters back. They gave them the computers for one month and then after one month they said ok we are bringing your typewriters back and everyone started to fight, NO, we dont want our typewriters back we want the computer.
Ideas take time to travel into India. But, when an idea is good, India understands it very quickly, and uses it and shows the world how it can be used.
I have been talking to Sam and I made a point in the car to him and he said “I hadn’t thought about it”. You are all Non Resident Indians.
The original congress movement was an NRI movement. Mahatma Gandhi was an NRI, Jawaharlal Nehru came back from England, Ambedkar, Azad, Patel, these were all NRIs. Every single one of them went to the outside world, saw the outside world, returned back to India and used some the ideas they got and transformed India. I’ll go even further, the biggest success in India, our friends in BJP said nothing happened, but one of the biggest successes in India, the milk that most of India drinks, it was man called Mr. Kurien, he was an NRI. He came from the United States and he transformed India. Sam is another example. There are thousands of examples that we have not recognised. So before I even get into the depth of my speech, I want to tell you that I went from San Fransisco to Los Angeles to Washington to New York, I addressed people in Berkeley ,in Princeton, and wherever I went, you made me feel poud to be an India.
Everywhere you look in this country, there is an Indian person working for America, working for India, living peacefully and building this country and our country.So I would like to start by telling you, that you are actually the backbone of our country. Some people view India as a geophraphical construct. They view India as a piece of land. I don’t view India as a piece of land. I view India as a set of ideas. So for me, anybody who has the ideas that make up India is an Indian.
We have many religions in our country. We have many different languages in our country. Every single one of them lives happily together, and the reason they have been able to do so are the ideas of the Congress party. Sam Pitroda just said that the Congress is a hundred and thirty years old. Yes, it is true, the Congress organisation is more than a century old. But, the Congress idea in India is thousands of years old. We don’t represent an organisation, we represent a philosophy that is thousands and thousands of years old. I’ll tell you a little but about what this philosophy is. What did Gandhi actually fight for, what was our freedom movement about, what did Mr. Kurien do? What did Sam pitroda do? What do thousands of NRIs do? They stand up for the truth. It doesn’t matter what is standing against them, when they believe in something and they are convinced that is the truth they stand up for it and pay the price for it. That is the Congress idea.
I had lots of conversations in my trip. I met lot of people from the administration, I met people from both democratic and republican parties, I met many friends, NRI friends.And I must tell you, I was very surprised because before I could even tell them what I was feeling, before I could even tell them what I was worried about, they told me exactly the same thing. And the single biggest thing most people told me, What has happened to the tolerance that used to prevail in India?
What has happened to the harmony in India?
There are a couple of challenges that India is facing.
The single biggest challenge and I’ll give it to you in numbers. 30,000 youngsters come into the job market every single day. Today, only 450 of them are getting a job. I’m not even talking about the unemployed.
This is the biggest challenge in front of our country. And, this challenge is going to be addressed by building a unified approach by bringing people together.
We discuss everything in India.There’s a divisive politics in India but the real challenge facing India is that 30,000 youngsters looking for a job and only 450 getting a job. You can imagine as this process continues what the result will be. India simply cannot give its youngsters a vision if it is unable to give them a job. The Congress party has a vision to solve this problem. And I will tell you little bit about this vision. Currently, the entire focus is on 50 or 60 really large companies. We believe that if you are to create millions and millions of jobs in India, it has to be done by empowering small and medium businesses and entrepreneurs.
Second, I’ll give you another number, 40% of India’s vegetables rot. Agriculture can simply not be ignored. There are people from Punjab here, you will understand exactly what I am saying.
Agriculture is a strategic asset. We need to build agriculture, we need to develop a cold chain, we need to put food processing units close to farms, and we need to empower Indian agriculture. We need to empower our farmers.
Healthcare is going to transform. And I said this in my speech in Berkeley, today all the information in healthcare is in the doctors memories tomorrow all that information is going to be in computers. India has the world’s second largestpopulation. We do very large number of surgeries, heart surgeries, eye surgeries, we have a great understanding of how to do these things. There is a huge opportunity for India in healthcare and we can become the healthcare centre of the world but we have to plan for it today. And I am not talking about simply health tourism, I’m talking about about constructing whereby in the future large parts of medical processes are acrid out in our country.
I can give you a similar vision for the IITs. I went to Berkeley, I was in Princeton yesterday. US universities are networks, knowledge networks. Information travels within them, they are connected to businesses, they are connected to economy. Our IITs are tremendous institutions but they are not networks. If we connect our IITs to our industries and businesses across the world, they will start to compete with the best businesses in the world. these are things that can be done. I, want to go back to the beginning of my speech- You need to get involved. You have tremendous knowledge, You have tremendous understanding, you work in different fields. I invite you to come and work with the congress party and discuss the vision going forward. We want to take your help. Sam Pitroda single handedlytransformed the telecom industry. We don’t want one Sam Pitroda. We wantatleast 10-15 Sam Pitrodas to transform India, Because there’s a lot of work to be done in India.
The last thing I’d like to say to you, India has always shown the world how to live in harmony. For thousands of years India has had a reputation of peace and harmony. This is being challenged. There are forces in our country that are dividing the country and it is very dangerous for the country and it ruins our reputation abroad.
Many, many people in the Democratic party and the Republican party asked me what is going on in your country? We always believed that your country worked together, we always believed your country was peaceful. What is going on in your country?
And that is something we have to fight. India’s reputation in the world is very important. The world is transforming and people are looking towards us. China is rising, we have a relationship with the Unites States . Many countries in a violent world are looking to India and saying maybe, India has the answer to the 21st century. Maybe India has the answer for peaceful coexistence in the 21st century. So, we cannot afford to lose our most powerful asset. Our most important asset is that 1.3 billion people lived happily, non-violently, peacefully and the world respected us for that . This is something that as Congress people every single one of us has to defend. India is a country that belongs to all its people. Doesn’t matter who they are I can see my Sikh brothers, people from different states. India does not belong to any ONE of you. India belongs to this entire room and India belongs to every single one of us and that is what the Congress party is. Again, I’d like to thank you very much and I’ve told Sam, whenever you want me to come to theUnites States, whenever you want me to come anywhere, just call me, MEIN HAAZIR HO JAUNGA. And final thing, I told Sam today, he said about the photographs and I have learnt something, Sam hamarein yahan individual photographs chalti hain, so next time we will give a decent amount of time so that we can have selfies or photographs together. Thank you very much, All the best!

Firdaus Khan
The Congress vice president Rahul Gandhi delivering a speech at Institute of International Studies at UC Berkeley, California on Monday. He touched all major aspects of contemporary Indian politics, right from defending questions on dynasty politics to raising questions over the BJP government’s demonetisation drive. He said that he was “absolutely ready” to take up an executive responsibility if the Congress party asked him to do so.
Rahul Gandhi said, Today happens to be the 11th of September. So I would like to start by paying homage to all the people who died on this day and all the people who lost their loved ones.
We stand with them today in their memory.
As a politician, we get to go to different places and listen to many different people. And I am going to start today by telling you a little story. Many years ago, you remember that there was a huge Tsunami, it came to India. And it hit the Andaman and Nicobar islands. And one of the things that we were doing at that time was trying to send aid to the Andaman Nicobar islands and I was looking at a list of people who had died and there are many communities who live in the Andaman Nicobar islands. And I noticed in the list that there were absolutely no tribal people who have died. So I asked some of the people there. I said, "Listen how does it happen?" I said, "There are many many people who have died. There are lots of tribals living in Andaman Nicobar but I don't see a single tribal person who has died in the Tsunami. What happened?"

So then, one of the people there told me, you know Mr. Gandhi when the Tsunami comes, the sea goes out. And when the sea goes out, huge numbers of fish are left stranded. And he said, the tribals, they know when a tsunami goes out and when a tsunami comes in, whereas the non-tribals did not know this. And when the Tsunami came, the sea went out.

All the non-tribals ran to get the fish and all the tribals ran into the hills. And some of the tribals told the non-tribals, don't go there. You are going to get killed. They didn't listen. They ran into the sea. And that's why no tribals died.

And as a liberal today, that's exactly how I feel. Everybody knows that something has gone very wrong in the system. And the right-wing politicians are saying go there and pick up the fish. And people are sort of looking at the simple answers. They are looking at the simple answers but, you are not going to get results from these simple answers.

And this is one of the reasons I have come here. This is a tremendous institution but this institution believes in a liberal ideology, it believes in discussions, it believes in listening to people, it believes in conversations. And, you have a tremendous history and I respect that history. As you, Mr. Chibber said, my great grandfather came here and gave a speech. So, I would like to thank you very much for inviting me here. I am going to speak for about 15-20 minutes and then we are going to have a conversation. You can ask me all the questions you would like.

India is a massive country. It is also one of the world's most complex countries. Every time you think you have understood India, she will reveal something new to you. In fact, I would venture to say anyone who thinks he understands India is a fool. According to most western academics and intelligence agencies in the middle of the last century, India was supposed to fail. We are 29 states covering every religion in the world. We have 17 official languages and hundreds of different dialects and a terrain that runs from the Himalayas all the way to the deserts. Most of these experts didn't expect India to survive. Thye predicted it would fall apart, torn to pieces by its own diversity and contradictions. And yet somehow, as Indira Gandhi said, when asked whether India leans left or right, India came out standing straight and tall.

The idea of non-violence or ahimsa, as we call it in India, is what allows this huge mass of people to rise up together. Uniting India's religion, castes and languages would simply be impossible without it. It is this idea that Mahatma Gandhi fashioned into a powerful but beautiful political weapon.

The common conception in the west is that people have ideas. You all say I have an idea. But there is an alternative way of looking at the world. The counter intuitive notion that instead of people having ideas that ideas have people. So, instead, if I have an idea, an idea has me. This notion is the basis of ahimsa or non-violence as taught by Gandhi. If one accepts the notion that ideas capture people, then the only possible response to a person infected by a bad idea, any person, is love and compassion. The only action you can take against him is to try and rid him of the bad idea and replace it with a good one. Using violence against a person who is infected by a bad idea actually results in the idea spreading more aggressively, multiplying among the people who care for him and love him. This non-violent philosophy in action has travelled far beyond India.

Non-violence is not inaction, says Cesar Chavez, it is not discussion. It is not for the timid and weak. Non-violence is hard work. It is this very idea, this beautiful struggle, that is viciously under attack in India today. But it is also the only idea on which humanity can survive the connectivity of the 21st century and come out unscathed stronger.

The road travelled by India since independence is difficult and filled with formidable obstacles. Our partition was the bloodiest migration in recorded history. At independence, most of our 400 million people were hungry. Yet the achievements of India have been significant. Increasing literacy, expanding healthcare and raising life expectancy, all within a generation. Achieving self-sufficiency in food grains, averting famine, pushing huge advantage in science and technology, even being a front runner in computer technology.

When Mr. Rajiv Gandhi and my dear friend Sam Pitroda who is sitting here spoke about bringing the computers to India, there were voices that ridiculed them. In fact, a leader of the BJP who became PM later asked a question: what does India need computers for? Why do we need computers, imagine that. When India built the IITs, the entire world including many in India were highly critical of the idea that a poor country should waste money on such technical institutions. They reacted to us with scepticism, wondering why a country like ours would need such institutions. Today these IITs and other higher educational institutions in India play a central role in Silicon Valley in the global progress of technology. And yet look at us today. We are rightly proud, we have done that and more lifting hundreds of millions of people out of poverty. For everything everyone says about India, there is no democratic country in human history, and I repeat that there is no democratic country in human history that has raised as many people out of poverty as India has. It is never being done. And we have not done it with violence, we have not done it by killing people, we have done it peacefully together.

For the first time in our history, India, if it is steered correctly and faithfully, have the opportunity to wipe out poverty. If India is able to lift another 350 million people out of poverty by 2030, it would be an achievement that the human race can be proud of. Doing this would require us to grow by more than over 8 percent in the next 13 years. India has done it before and can do it again. But it is imperative that India sustain a high growth rate for an uninterrupted period of 10-15 years in order to do so. At the heart of this powerful engine which India has built with its blood, sweat and bare hands since 1947 are jobs and economic growth. No amount of growth is enough for India if it's not accompanied by the creation of jobs. It doesn't matter how fast you grow. If you are not creating jobs, you are not actually solving the problem. So, the central challenge of India is jobs. Roughly 12 million young people, 12 million, enter the Indian job market every year. Nearly 90% of them have a high school education or less. India is a democratic country and unlike China, it has to create jobs in a democratic environment. India does not have and nor does it want China's coercive instruments. We cannot follow their model if massive factories are controlled by fear. Jobs in India are going to come instead from small and medium scale industries. India needs to turn a colossal number of small and medium businesses into international companies. Currently, all the attention in India is paid to the top 100 companies. Everything is geared towards them. Banking systems are monopolised by them, the doors of government are always open to them and laws are shaped by them. Meanwhile, entrepreneurs running small and medium businesses struggle to get bank loans. They have no protection and no support. Yet these small and medium businesses are the bedrock of India and the world's innovation. Big businesses can easily manage the unpredictability of India. They are protected by their deep, deep pockets and connections. But the real innovative strength of India lies with the millions of small firms and young entrepreneurs that run them. And they are relying on us to build the financial, communication and political infrastructure that would allow them to turn their skills into global businesses.

Healthcare in the 21st century is being revolutionised. Today, a doctor examines you, analyses your data and tells you what is wrong with you. All this is based on his memory. When he retires, that information is lost. Tomorrow, all the medical data is going to be digitised and accessible on computers. Two factors will determine competitiveness in healthcare. First, the type and volume of different medical processes and procedures that are taking place in a country and second, the genetic diversity of your population. India's size will give it huge advantages. The sheer fact that India performs millions of cataract operations or heart surgeries a year, for example, means we are going to be the best at doing them. But much more important in scale will be India's rich genetic diversity. Thousands of years of cross culturalism means that India has the world's most genetically diverse population. If medical processes are going to be based on DNA, then India's diversity is going to be a huge global asset. So, if you are looking at the medical processes in the 21st century, by far, the best opportunities for groundbreaking research and innovation will be in India. It is imperative that we start thinking about these systems now while addressing the critical concerns of privacy and ownership before they arise. Done properly, this can transform India's healthcare system and while at the same time, help the world beyond our borders.

India has triggered a massive process of human transformation. The nature of India's transformation has now reached a stage where it's moment is so powerful that its failure is no longer an option. Our success impacts the world, but should our country fail, it will shake the entire world. What India is trying to do is to connect 1.3 billion people to the global economy with minimum disruption possible in a peaceful and compassionate way. But don't be confused. If this process breaks down, the potential for violence is massive.

I have given you the positives. But before I end, I need to tell you what can go dangerously wrong. Our strength so far has been that we have done all this peacefully. What can destroy our momentum is the opposite energy. Hatred anger and violence and the politics of polarisation which has raised its ugly head in India today. Violence and hatred distract people from the task at hand. Liberal journalists being shot, people being lynched because they are Dalits, Muslims killed on suspicion of eating beef, this is new in India and damages India very badly. The politics of hate divides and polarises India making millions of people feel that they have no future in their own country. In today's connected world, this is extremely dangerous. It isolates people and makes them vulnerable to radical ideas.

Finally, listening to India is very important. She will give you all the answers that you seek. India's institutions have over 70 years have built a profound understanding of our country. We have experts in every single field. Ignoring India's tremendous institutional knowledge and taking ad hoc decisions is reckless and dangerous. Decisions like Demonetisation which removed 86% of cash from circulation overnight and was carried out unilaterally without asking the Chief Economic Advisor, the Cabinet or even Parliament imposes a devastating cost in India.

Currently, we are not producing enough jobs. 30,000 new youngsters are joining the job market every single day and yet the Govt is only creating 500 jobs a day. And this doesn't include the massive pool of already unemployed youngsters. The decline in economic growth today is worrying and it's leading to an upsurge of anger in the country. The Govt's economic policies, Demonetisation and hastily applied GST have caused tremendous damage. Millions of small businesses were simply wiped out as a result of Demonetisation. Farmers and manual labourers who use cash were hit extremely hard. Agriculture is in deep distress and farmer suicides have sky rocketed across the country. Demonetisation, a completely self-inflicted wound caused approximately 2%loss in India's GDP. India cannot afford to grow and create jobs at the current rate. If we continue at the current rate, if India cannot give the millions of people entering the job market employment, anger will increase and it has the potential to derail what is being built so far. That will be catastrophic for India and the world beyond it.

It is siginficant that, In 1949, India’s first prime minister and Gandhi’s grandfather Jawaharlal Nehru had delivered a speech at the university. Leaders from Congress party praised Gandhi’s speech for its candour and eloquence.


A Canadian author will become the first Muslim-born woman to lead a mixed-gender British congregation through Friday prayers tomorrow in a highly controversial move that will attempt to spark a debate about the role of female leadership within Islam.

Raheel Raza, a rights activist and Toronto-based author, has been asked to lead prayers and deliver the khutbah at a small prayer session in Oxford.

She has been invited by Dr Taj Hargey, a self-described imam who preaches an ultra-liberal interpretation of Islam which includes, among other things, that men and women should be allowed to pray together and that female imams should lead mixed congregations in prayer.

Three of the four mainstream schools of Sunni Islam allow women to lead exclusively female congregations for prayer, but the overwhelming majority of Muslim jurists are opposed to the notion of their presiding over mixed congregations outside the home.

Raza, 60, is part of a small but growing group of Muslim feminists who have tried to challenge the mindset that has traditionally excluded women from leadership roles within the mosque. They argue that nowhere in the Koran are female imams expressly forbidden. Instead scholars rely on the hadiths (the words and sayings of the Prophet Mohamed) to exclude women – although Muslim feminists and some progressive scholars argue that even these are not clear enough to say with confidence that women are altogether banned.

Ms Raza received death threats after leading a mixed-gender prayer congregation in Toronto five years ago.

"It was a very profound experience," Ms Raza said yesterday in a telephone conversation from her home in Toronto. "It's not about taking the job of an imam. It's about reminding the Muslim community that 50 per cent of its adherents are women who are equal to men. Women are equally observant, practising Muslims who deserve to be heard."

Ms Raza's appearance in Oxford is a repeat of a similar prayer session in 2008 which was led by Amina Wadud, an American-born convert and Muslim feminist. But this is the first time a Muslim-born woman will lead a mixed prayer service in Britain.

Ms Wadud's prayers were attended by a small congregation of less than 40 who were heckled on their way in to prayers by protesters, largely by fully veiled Muslim women. Once inside the prayer hall, meanwhile, they were comprehensively outnumbered by journalists.

But Dr Hargey, a divisive figure within British Islam who runs the Muslim Educational Centre of Oxford, said his congregation had since grown and attracted new followers.

"For Friday prayers we now receive about 100 people, twice that for Eid prayers and important occasions," he said. "I am expecting about 200 people to attend this Friday's prayers."

In recent years there has been a growing demand from Muslim women to be included and represented at their mosques. Earlier this week Faith Matters, a conflict resolution think-tank funded by the Government and private benefactors, released a list of 100 women-friendly mosques. The number of female Muslim scholars, meanwhile, often referred to as imamahs, are also on the rise.

Ms Raza, who is due to fly into Britain this morning, said she was aware that she would be preaching to the converted tomorrow. "But it's about opening one heart, one mind at a time," she added.

Courtesy www.independent.co.uk


Contribution reports for financial years 2013-2014 and 2014-2015 submitted to the Election Commission of India has revealed that the BJP received donations worth Rs 2.50 crores from companies that export buffalo meat.
According to a report in The Times of India, subsidiaries of Allanasons Ltd — Frigorifico Allana Ltd, Frigerio Converva Allana Ltd and Indagro Foods Ltd — before the Lok Sabha elections on 2014. Later in 2014-15 Frigerio Converva Allana Ltd had donated Rs 50 lakh more.
Allanasons Ltd is supposed to the largest exporter of meat in India.
This assumes significance given that during the run up to the Lok Sabha polls Prime Minister Narendra Modi had made meat export a poll issue. He had criticised the Congress in a rally in Nawada, Bihar saying, "We had heard of White Revolution, we have heard of Green Revolution, but the government in Delhi wants a 'pink revolution'. Do you know what a pink revolution is? The government is keeping you in the dark."
He had criticised the UPA government for "destroying our rivers of milk" and setting up slaughter houses.
The revelation that BJP has received donations from a meat exporting company may cause controversy given BJP's stand against consumption of meat.
The opposition parties have criticised the BJP for its 'intolerance' towards after the Dadri lynching and the Kerala House raid.


On 22 November, a senior journalist working with a prominent Malayalam newspaper wrote a poignant post on her Facebook account about sexual abuses her classmates had to face in a Madarassa years ago. For more than 24 hours now, journalist VP Rajeena’s Facebook account has been blocked, and she continues to receive threats.

In the Facebook post that became controversial Rajeena reminisced about an ‘Ustad’ or teacher at a Sunni Madarassa in Kozhikode city, who would feel up her male classmates’ private parts. She described how young boys in the class would be summoned by the ‘Ustad’ and asked to unzip their shorts. Rajeena said that even as the boys squirmed, the girls too were left embarrassed and shocked. The ‘Ustad’ would then tell the boys that he was only checking the size, she wrote. She also talked about how such experiences were spread out across her six years of education at the Madarassa and even the girls in her class were not spared. The journalist also alleged that another ‘Ustad’ who was above 60 years would move around the class during power cuts and sexually abuse minor girls.

Ever since Rajeena put up the Facebook post, she was at the receiving end of a barrage of abuses and threats, forcing her to write another post in which she declared that despite everything, she would remain fearless.

"Curses... Abuses... Venom spewing... Let everything befall on me. But I am least afraid because Allah is with me. And so, even if the whole world turns against me, I will not fear. It is becoming clearer that whatever I did was the correct thing. Even my life is at stake. History is replete with such stories of annihilation of voices that dissent. I am ready to face that." (Translated by Firstpost).
“After I put up the Facebook post my account was blocked for some time and it later came back. But from Wednesday morning it was blocked again and has not been reinstated by Facebook,” Rajeena told The News Minute (at the time of writing this on Wednesday night Rajeena’s Facebook account was still blocked, but the account was restored on Thursday morning.)


Rajeena believes she is being targeted for various reasons. “I am a woman, a Muslim woman that too and a journalist, so such a revelation from me was unacceptable for many. What should have lead to a healthy debate on child sexual abuse has denigrated to a fight against me. I have been called an anarchist and someone with an agenda to defame a particular religion,” she said. 


A Palestinian poet has been sentenced to death by a Saudi Arabian court for allegedly abandoning his Muslim faith, Human Rights Watch reports. The death sentence comes after an initial 2014 verdict that sentenced the poet to four years in prison and 800 lashes.
Poet Ashraf Fayadh was detained in Abha, southwest Saudi Arabia, in 2013 due to allegations by a prosecution witness, who claimed he heard Fayadh cursing God, the Prophet Mohammed and Saudi Arabia. Also, the prosecution alleged offenses based on a book of poems Fayadh had written several years prior to that.

The poet’s friends, however, believe he was being punished for posting a video showing Saudi Arabia’s religious police (mutaween) lashing a man in public.
“They accused me [of] atheism and spreading some destructive thoughts into society,” Fayadh told The Guardian. The book, “Instructions Within,” published in 2008, was “just about me being [a] Palestinian refugee … about cultural and philosophical issues. But the religious extremists explained it as destructive ideas against God.”

Human Rights Watch’s Middle East researcher Adam Coogle, who says he has seen the trial documents, confirmed Friday that the death sentence handed down to Fayadh, a Palestinian national, was on charges of “apostasy.”

“I have read the trial documents from the lower court verdict in 2014 and another one from 17 November. It is very clear he has been sentenced to death for apostasy,” Reuters cited Coogle as saying.

According to the court documents, Fayadh denied the blasphemy accusations, saying he is a faithful Muslim.
I am repentant to God most high and am innocent of what appeared in my book mentioned in this case,” he said.

The justice system of Saudi Arabia is not only based on Islamic Sharia law, but is also under great influence from the Wahhabi school of Sunni Islam, an ultra-conservative interpretation of Sharia that does not hesitate to designate the death penalty for apostasy and blasphemy.

The main reason why the initial ruling of four years in prison and 800 lashes has been replaced with the death sentence is that Saudi judges are empowered to impose sentences according to their own interpretation of Sharia law. In Fayadh’s case, a second judge ruled that the defense witness testimony was ineligible and considered only the testimony of the prosecution witness.

“I was really shocked but it was expected, though I didn’t do anything that deserves death,” Fayadh told The Guardian.

There is still a chance that Fayadh could avoid being executed. He has 30 days to appeal the ruling, and failing that, if his case passes through all the stages of the judicial system, specifically the lower courts, the appeals courts and the Supreme Court, he could in theory still be pardoned by the Saudi Arabian ruler, King Salman.

Earlier, liberal writer Raif Badawi, who was sentenced to 10 years in prison and 1,000 lashes for blasphemy last year, received his first 50 lashes in January, sparking international outcry. Although Badawi continues to serve his term in prison, foreign diplomats in Saudi Arabia believe he is not likely to face more floggings.

As for Fayadh’s fate, so far Saudi Arabia's officials and Justice Ministry have not made any official comment on the issue.


Firdaus Khan
Everybody agrees that justice delayed is justice denied. And yet, trials continue for several generations in our country. The condition is such that people are suffering from what can be called ‘ancestral trials’. An individual passes away, but the trials seem to continue. That is why innocent people sometimes spend their life behind bars. It has happened many a time that after spending the whole life behind bars or even after a person’s death, the verdict comes that the person was innocent. In that case, it is worthless to say who is responsible for the injustice that has happened to them. Nobody in this world can give back the time wasted behind the bars. The family of those people who get involved in trials also face a lot of difficulties in their life. They keep circling around the courts and the lawyers. During each circle, the lawyer earns a huge amount of money and the people lose a huge amount of money. In this era of unemployment and inflation, it is very difficult to earn money and often it is also difficult to manage two full meals a day. Filling the deposit boxes of the lawyer with this limited income is also not less than any kind of punishment.
In the courts country-wide, more than 3 crores cases are pending presently. A point of even greater concern is that out of those 3 crores cases, 60 per cent cases are related to the Government. In several cases the agonist and the antagonist states along with the Central Government are also present. The maximum cases are related to the Income Tax Department, Home Department, Finance Department, Industry Department, Mining-Petroleum Department, Forest Department, Public Health Engineering Department (PHED), Education Department, Village Councils, Transport and Revenue Department plus 19 other departments. The maximum cases that are against the Government are related to tax. S.S. Palanimanickam, Union Minister of State, Finance said in the Lok Sabha that 5860 cases related to direct tax worth Rs. 2707 crores are pending in the Supreme Court whereas 29650 cases related to direct tax worth Rs. 36,340 crores are still pending in the High Courts. He also said that 2855 cases related to indirect tax worth Rs. 8130 crores are pending in the Supreme Court whereas 14,626 cases related to indirect tax worth Rs. 11,459 crores are still pending in different High Courts of the country. Palanimanickam also said due to some ‘irremediable’ processes of the Government the outstanding taxes are not been collected. The recovery of the outstanding taxes is also not possible due to the suspension of application by the Appeal officials and also due to suspension of the cases by the courts.

Out of the total pending cases, 74 per cent cases fall within the last five years. Salman Khurshid, Law and Justice Minister, said in the Rajya Sabha that till 30 September 2010, 57,179 cases were pending in the Supreme Court, whereas 42,17,903 cases were pending in the High Courts and 2,69,86,307 cases in the lower courts.
Other than the impotency of the Judicial System, the reason behind the huge number of pending cases in the courts is also a glaring shortage of Judges. In proportion to the country’s population, the number of judges is less. There are 135 judges per 10 lakhs in America. Likewise in Canada it is 75, In Australia it is 57 and in Britain it is 50 whereas in India there are only 13 judges per 10 lakhs population. Despite this, the judge’s post in different courts are still empty. Last year, in about 21 High Courts of country-wide, 279 posts were empty, although 895 recommended posts are present in those High Courts. There are 160 posts for judges in the Allahabad High Court, but only 69 judges are present — that means 91 posts are still empty. In the High Courts of Haryana and Punjab there should be 68 judges in total, but only 20 judges are present and 48 posts are vacant. In Kolkata High Court, only 17 judges are present, whereas there should 58 judges in total. There 41 posts still vacant.
There are only 13 judges in the High Court of Rajasthan, but there should be 40 judges which means 27 posts are vacant. Gujarat High Court also has only 22 judges, whereas there should be 42 judges, 20 posts are vacant and in Sikkim High Courts only one judge is present, whereas there should be 3 in total. District and Subordinate courts are also more or less in the same situation. In total, 18,008 posts are recommended in those courts, whereas 3,634 posts are still vacant. In Gujarat, there are 1679 posts for judges, but only 863 judges are present and 816 posts are empty. Only 681 judges are present in Bihar, whereas the requirement is 1666 judges. 1897 judges are working in Uttar Pradesh, whereas 207 posts are still vacant. The requirement of judges in West Bengal is around 146. Around 194 posts are still vacant in Maharashtra. The other states of the country are more or less in the same situation. As a consequence, delays in court cases inevitable. The Prime Minster of India, Dr. Manmohan Singh, Chief Justice of India, Mr. Sarosh Homi Kapadia and Law and Justice Minister, Mr. Salman Khurshid have agreed that in India cases in the courts run for a longer period of time and decisions also come very late.
Cabinet Minister and famous Advocate Kapil Sibal said that the biggest obstacles for appointing new Judges are the State Governments. They always cry over the deficiency of money. Justice is on the last pedal in their priority list.

The Government has now taken some major steps for rapid completion of court cases. According to this the Government has approved the National Justice Delivery and the Legal Reform Mission. In the financial year 2011-12, for infrastructure development, the Central government has alloted Rs. 500 crores _ five times more than the previous allotment. For the States, it has also been increased from 50:50 to 75:25 and for the Northern states it is kept as 90:10. Other than this, for the period in between 2010 to 2015, the Government has approved the recommendation of Rs. 5000 crores mentioned in the 13th Five Year Plan for the development of a viable justice pattern in the country. In 2010-11, the State Governments have already been granted Rs. 1000 crores each. With the help of these grants, the State Governments can build Morning/Evening/Special Magistrate courts in order to reduce the number of pending cases in their respective states. They can appoint court stewards; build Alternative Dispute Resolution (ADR) Centers, provide training for the consultants and arrange more people for the courts. Grants are also been allotted for the training of Justice Officials, for making the State Justice academies more powerful, for the training of the public prosecutors and for the maintenance of the heritage courts. To make all the judicial processes computerised, the Government has alloted Rs. 935 crores for every district and Subordinate courts of the country. This process has been under way since 1997. Till 31 March 2012, around 12,000 courts are to be computerised and till 31 March 2014, 14.249 courts are to be computerised. State case policy is also being prepared with the aim of making the Government efficient and responsible. If the cases in which the Government is involved are reduced then the courts will get more time to resolve the other pending cases.
To provide justice to the people at ground level, village courts are to be constructed under the Village Court Act-2008. The Central Government is also providing expenses for the construction of village courts. For the first 3 years the amount for the help allotted is to be Rs. 3.20 lakhs per village court per year.

Justice After Five Decades
In a five decades old case, on August 2007, the Supreme Court gave a decision in favour of a farmer named Rajendra who died a few years ago. This land dispute case reached the court in 1957. In 1964, the Allahabad High Court stipulated the land was in Rajendra Singh’s name. The Supreme Court also deemed this decision to be correct. The persons, who occupied the land namely Prem Mai and Sudha Mai, also didn’t challenge this decision. In that case Rajendra Singh should have got the land, but in 1991 the High Court again interfered in this case and dissolved the final decision. In 2001, Rajendra Singh knocked at the door of the Supreme Court and in August 2007, Rajendra Singh got the decision in his favour. But Rajendra Singh had passed away a few years before the decision was given. In this issue the Court sorrowfully said that if the trust of the common people is to be reinstated in the Judicial system, then the cases should be completed expeditiously.


Hindus who had a Muslim wife
1. Actor Sunil Dutt married Nargis, a Muslim. Nargis’ father was a Hindu. She was named Nirmala after marriage. Their son Sanjay is now married to Dilnawaz Sheikh (screen name Manyata). They have twins – a boy named Shahraan and a girl named Iqra.

2. Urdu author Krishan Chander married Salma Siddiqui

3. Actor Hritik Roshan married Suzanne Khan, daughter of actor Sanjay Khan (Actual name Abbas Khan). They have two sons named Hrehan and Hridhaan.

4. One of the three daughters of politician Najma Heptullah (niece of Maulana Abul Kalam Azad) is married to a Hindu.
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5. Actor Atul Agnihotri married Alvira Khan, actor Salman Khan’s Sister and Salim Khan’s daughter. The couple have a daughter, Alizeb and a son, Ayaan.

6. Actor Feroz Khan’s daughter Laila Khan Rajpal married Rohit Rajpal. They are now divorced.

7. Former Sheriff of Mumbai, Nana Chudasama is a Hindu Gujarati Rajput. He married a Hindu lady. They had a daughter, Brinda. Thereafter they divorced and Nana married Munaira Jasdanvala, a Bohra Muslim who was also a divorcee. They have two children- Akshay and Shaina, both of whom are married to Hindus. Shaina is an MP belonging to BJP.
Brinda, Nana’s daughter from his first marriage, is married to architect Alfaz Miller, a Muslim. They have two daughters, Ahana and Ashti.

8. Actor Sanjay Khan’s daughter Simone Khan Arora is married to Ajay Arora (and other daughter Suzanne to Hritik Roshan)

9. Actor Aditya Pancholi is married to actor Zarina Wahab. Their children are Suraj and Sarah.

10. Cricketer Ajit Agarkar, a Maharashtrian Brahmin, is married to Fatima Ghadially. They have a son, Raj.

11. Actor Sunil Shetty is married to Mana Qadri, daughter of a reputed Muslim architect of Mumbai. Their children are Atiya and Ahan. Mana is daughter of I. M. Qadri (Muslim) and late Vipula Qadri (Hindu). Qadri and Vipula have two more children, Isha and Rahul, both of whom are married to Hindus.

12. Congress MP Sachin Pilot, son of Late Rajesh Pilot is married to Sarah Abdullah, Daughter of Former J&K Chief Minister Farooq Abdullah. Thet faced opposition from both families.

13. Actor Govinda’s father, small time actor Arun Ahuja married Nazeem, later known as Nirmala Devi (Govinda’s mother). She is no more.

14. Zubeida, a Muslim girl from a prominent Mumbai family was pushed into marrying a Muslim youth in 1947. The husband divorced her when she refused to migrate to Pakistan with him. She later married Hanuwant Singh, the then Maharaja of Jodhpur. Both later died in an unexplained air crash. She was the mother of film critic-turned director Khalid Mohammed (‘Fizaa’, ‘Tehzeeb’, ‘Silsilay’). Khalid wrote the script of film ‘Zubeida’ which was directed by Shyam Benegal with Karishma Kapur in the title role.

15. Actor Ayesha Takia’s father, Nishit, is a Gujarati Hindu while her mother Farida is a Muslim. Ayesha Takia married a Muslim named Farhan, son of politician Abu Azmi.

16. Bollywood Movie Director Mahesh Bhatt had a Hindu father (director Nanabhai Bhatt) and a Muslim Shia mother (Shireen Mohammed Ali). But they were never married and never lived together. Their relationship has been portrayed in Mahesh Bhatt’s film ‘Zakhm’ starring Ajay Devgan. Mahesh Bhatt’s two nephews, actor Emraan Hashmi and director Mohit Suri are Muslim and Hindu respectively. (Emraan’s mother is Christian).
Mahesh Bhatt had a very public affair with Parveen Babi. He later married Kiran. They had a daughter, the film acress and director Pooja and a son, Rahul. Thereafter, they divorced and Mahesh married Soni Razdan who is a Muslim. They have two daughters, Shaheen and actress Aliya (seen in the film ‘Student Of The Year’).

17. Actor Emraan Hashmi ( son of a Muslim father and a Christian mother) is married to Parveen Shahani, a Sindhi Hindu. Their son is Ayaan.

18. Director/Choreographer Farah Khan married director-editor Shirish Kunder. They have triplets – Anya, Diva (both daughters) and Czar (son).

19. Actress Nagma’s (Nandita Morarji) father Sri Arvind Pratapsinh Morarji married a Muslim woman, Seema Sadhana. Seema later divorced Arvind and married producer Chander Sadanah from whom she had two daughters, Radhika and actress Jyothika and one son, Suraj. Thus, Jyothika and Naghma are half-sisters, born to a Muslim mother. Jyothika is now married to Tamil star Surya Sivakumar. Naghma is single.
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20. Top Tamil actor Khushbu, a Muslim, married director Sunder C after converting to Hinduism. They have two daughters, Avantika and Anandita.

21. Gangster turned Politician Arun Gawli married Zubeida Mujawar who converted to Hinduism and took up the name Asha. They have five children, Geeta, Yogita, Yogesh, Mahesh and Asmita. Geeta is an active politician in Mumbai.

22. Manoj Bajpai married actor Shabana Raza whose screen name was Neha. She made her debut in Vidhu Vinod Chopra’s ‘Kareeb’ opposite Bobby Deol. Their daughter is Ava Nayla.

23. Actor Pankaj Kapoor married TV actor Kanwal (screen name Neelima) Azim. Her best remembered big screen appearance was in Mahesh Bhatt’s film ‘Sadak’ as Deepak Tijori’s girlfriend. Parents to actor Shahid Kapur, they are divorced now.
Neelima Azim got married a second time to actor Rajesh Khattar (supporting roles in films like ‘Don’, ‘Race 2? and ‘Khiladi 786?). Their son is Ishaan. They got divorced too. Rajesh Khattar later married Vandana Sajnani.
Neelima is now married to Ustad Ali Raza Khan, a singer.

24. Karnataka Congress MLA Gundu Dinesh Rao is married to Tabassum.

25. Nayyara Mirza, Miss India finalist of 1967, was the first Muslim to participate in the pageant. She converted to Hinduism after marriage and became Nalini Patel. She is settled in the USA.

26. Noted English writer Anil Dharkar is married to Imtiaz, a Pakistani Muslim. Their daughter Ayesha is an actor who came to limelight with Santosh Sivan’s film ‘The Terrorist’ where she played a suicide bomber. She is married to actor Robert Taylor, a Christian.

27. Legendary actor Waheeda Rahman married Shashi Rekhi, the Punjabi Hindu actor who acted opposite her in the film ‘Shagun’. (His screen name was Kamaljeet). She has a son, Sohail and a daughter, Kashvi. Kamaljeet died a few years ago.

28. Choreographer Saroj Khan’s real name was Nirmala Kishanchand Sadhu (Sindhi Hindu). She got married at young age to bollywood dance master B Sohanlal. They had 2 kids, Kuku and Choreographer Raju Khan (also director of the film ‘Showbiz’). But Saroj did not know that Sohanlal was already married. He abandoned her. Then she married businessman Sardar Roshan Khan who also was a married man. Her children, though not Muslim, use the name Khan.

29. M J Akbar, noted journalist and editor of ‘The Asian Age’ is a Kashmiri Muslim (His great grandfather had converted from Hinduism to Islam) married to Mallika, a Hindu. His children are Prayag and Mukulika.

30. Raj Babbar married stage actress Nadira Zaheer, daughter of Communist parents. Their kids are Arya and Juhi. Arya acted in Mani Ratnam’s ‘Guru’ as Aishwarya Rai’s brother. Juhi also did a couple of films. She was married to Vijay Nambiar but got divorced. She is now married to TV actor Anup Soni.

31. Actor – activist Nafisa Ali, a former Miss India, is married to Colonel (retired) Sodhi, a Sikh (not a Hindu, please note!). She is herself a child of a Muslim father and a Roman Catholic mother. Her daughters are Armana and Pia. Armana is married to Adil Singh Akoi, a Sikh.

32. Hindi writer Nasira Sharma is a Muslim married to a Hindu. They have two children.

33. Yesteryear’s actor Mumtaz married Mayur Madhvani, a businessman. Their daughter Natasha, is married to actor Fardeen Khan. Other daughter is Tanya.
Mumtaz’s sister, Mallika married Dara Singh’s brother, Randhawa who featured in many stunt films of 60?s. Their son Shaad acted in the film ‘Woh Lamhe’ as the abusive boyfriend of Kangna Ranaut.

34. The ex Naval Chief Admiral Vishnu Bhagwat who was dismissed by Defence Minister George Fernandes under controversial circumstances is married to Niloufer Deshmukh – Bhagwat, a Muslim. They have a son, Jawahar (a naval officer) and a daughter, Roshni (a doctor).
Niloufer herself is a child of a Muslim father (Mahmood Deshmukh) and a Parsi mother.

35. Actor -singer Kishore Kumar married Madhubala (real name Mumtaz Begum) in 1960. They had a civil marriage without ceremony due to staunch opposition from both families. (It is said that Kishore had converted to Islam for the marriage). Madhubala died in 1969 without becoming a mother. After her death, Kishore married Leena Chandavarkar. Their son is singer Amit Kumar.
Madhubala’s sister Zahida married music director Brij Bhushan Sahni (films like ‘Milap’). Her post-marriage name is Madhur Bhushan.

36. Sir VS Naipaul, Trinidad based writer of International reputation, is a Hindu (of Indian origin) married to a Pakistani Muslim called Nadia.

37. Actor Asha Parekh’s father was a Gujarati Hindu and mother, a Muslim. Her affair with director Nasir Husain was the talk of the town but she is unmarried to this day.

38. Suman Chattopadhyay, a Bengali leftist activist of Kolkata (Brahmin by birth) divorced his German wife Maria, converted to Islam and married Sabina Yasmin, a Bangladeshi Muslim singer in July 2008. He has taken the name Kabir Suman. He is now a Trinamool Congress MP.

39. The niece of actor Raza Murad, Sonam (actual name Bakhtawar), best known as the ‘Tridev’ girl, married Rajeev Rai, producer and director of that film. They have one son, Gaurav.
40. Item song girl Sanobar Kabir (cousin of actress Sonam and daughter of actor Raza Murad) is married to actor Rajiv Singh.

41. Yesteryear’s actor Rehana Sultan, known for her bold, controversial films like ‘Chetna’ and ‘Dastak’ in late 70s, married producer – director B R Ishara, a Hindu. Ishara was the director of most of Rehana’s films. They have no children.

42. Social activist Shamim Modi is married to fellow activist Anurag Modi.

43. Veteran actress Zohra Sehgal (originally Khan) married Late Kamaleshwar Nath Sehgal. Their daughter is famous Odessy exponent Kiran Sehgal and and son, Pavan.
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44. TV Actress Tasneem Sheikh is married to builder Sameer Nerurkar. Her post-mariage name is Tanisha Nerurkar. Tasneem is a daughter of a Gujarati Hindu mother and a Muslim father.

45. Late politician Rafique Zakaria’s daughter Tasneem is married to Vikram Mehta.

46. Pakistani actress Anita Ayub who appeared in some films in 90s, got married to Saumil Patel and is now settled in USA. They have one son.

47. Congress MP from Assam, Rani Narah was originally Jahan Ara Chaudhary before she married Politician Bharat Chandra Narah and converted to Hinduism. They have two sons.

48. Filmmaker Tinu Anand (Also known as Virender Raj Anand, director of ‘Shahanshah’) is married to actress Shahnaz (sister of actor Jalal Agha. Acted in ‘Saat Hindustani’). Their son is director Siddharth Anand (Director of ‘Salaam Namaste’).

49. Scriptwriter Shama Zaidi (who has worked with Shyam Benegal on many films) is married to noted filmmaker MS Sathyu who had made ‘Garam Hawa’ starring Balraj Sahni.

50. Roshan Ara, Daughter of Ustad Allauddin Khan married Ustad Ravi Shankar and became the famous Sitar Player Annapurna Devi. Their son is Shubhendra Sarkar. Annapurna is a Padma Bhushan awardee. Shubhendra died in 1992.

51. Cinematographer Fowzia Fatima (works in Malayalam industry) is married to Pradeep Cherian. They have one daughter, Ana Mariyam.
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52. Ghazal singer Pankaj Udhas is married to Fareeda. They have two daughters, Nayaab and Rewa.

53. Yesteryear’s actress Zahida (Hussain) who acted opposite Dev Anand in ‘Gambler’ and ‘Prem Pujari’ and opposite Sanjeev Kumar in ‘Anokhi Raat’, married Mr KN Sahay. She is actor Sanjay Dutt’s cousin. Her sons are Brajesh and Nilesh.

54. The most tragic case is that of Producer-director Brij Sadanah (Victoria No 203). Against wishes of both families, he married small time actress Saeeda Khanum, who had acted in films like ‘Modern Girl'(Pradeep Kumar), ‘Honeymoon'(Manoj Kumar) and ‘Crorepati’ (Kishore Kumar) in 60s. (The song ‘Ye Mausam Rangeen Sama’ from ‘Modern Girl’ is still heard on radio sometimes). Saeeda converted to become Sudha. They had a daughter, Namrata and a son Kamal (the lead actor opposite Kajol in ‘Bekhudi’). Namrata fell in love with a Muslim boy and wanted to marry. Brij could not accept this. One day, he got drunk, shot his daughter and his wife, and then killed himself with the same gun. Kamal survived as he was not at home that time.
Kamal is now married to Lisa John and has one son, Angath. Saeeda’s younger sister is screenplay writer Shagufta Rafique who has written recent Mahesh Bhatt films like ‘Awarapan’ and ‘Woh Lamhe’.

55. Actor Nirmal Pandey (won national award for ‘Daayra’)was married to Kausar Munir, one of the very few woman lyricists working in Bollywood. They got divorced. Nirmal Pandey is no more. Their daughter is Sophie.

56. Veteran film and media critic Amita Malik (a Bengali Hindu) married radio producer Iqbal Malik. However, they separated later. They had no children. Amita died in Feb 2009.

57. Actress Tabassum known for her TV show ‘Phool Khile Hai Gulshan Gulshan’ on DD is the daughter of Ayodhyanath and Asghari. She is married to Vijay, brother of actor Arun Govil (Lord Ram of TV Serial ‘Ramayan’).

58. Model Feroze Gujral is the daughter of a Christian father, George and a Muslim mother, Viqar. She is married to Mohit, son of painter Satish Gujral. They have a son, Armaan and a daughter, Alaiyah.

59. Late Asif Currimbhoy was a well-known actor of Mumbai’s English stage. His daughter Nahid is married to Amit Moitra. They have 2 daughters, Tehzeeb and Tahini.

60. Yesteryear’s actress Meena Shorey (Khursheed Jahaan), whose claim to fame is the blockbuster hit ‘Ek Thi Ladki’ (1949), married Roop K Shorey, the producer and director of this film. A few years after partition, she divorced Roop and migrated to Pakistan. Over there, she married Pakistani actor Asad Bukhari but divorced him too. Roop K Shorey died in 1973. Meena died in 1987 in abject poverty. Her funeral had to be arranged on charity money.

61. Filmmaker Hansal Mehta (Woodstock Villa, Chhal, Yeh Kya Ho Raha Hai) is married to Safina, daughter of actor Yusuf Hussain who does supporting roles in bollywood. Their daughter is Kimaya.

62. Theatre actress Ayesha Raza is married to actor Kumud Mishra.
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63. Iconic bollywood villain Ranjeet (Bedi) is married to Nazneen. Their daughter is Divyanka.

64. ‘Raam Teri Ganga Maili’ star Mandakini (real name Yasmeen) was born to a Christian father and a Muslim mother. She is married to one Dr Thakur and has one son.

65. Cricketer Manoj Prabhakar is married to Farheen, an actress who was seen in a few films in the 90s and was noted for her resemblance to Madhuri Dixit. Their son is Rahul.

66. Hyder Ali, writer of the film ‘Jodha Akbar’, (also the onscreen singer of the song Khwaja Mere Khwaja) is married to Dr Uma Shankari.
His sister is Naqi Jehan (Nandini after marriage to Vikram Kamdar) who was the Miss India 1967. She also acted opposite Rajesh Khanna in ‘Akhree Khat’.
Their parents were first Miss India Esther Victoria Abraham (Jewish) and Syed Hassan Ali Zaidi, who acted in ‘Mughal-E-Azam’ with screen name Kumar.

67. Elahe Heptollah, assistant director and producer of most Nagesh Kukunoor films, was married to cricketer Vidyut Jaysimha. They are now divorced.

68. Journalist Shabnam Minwalla (herself a child of Muslim – Parsi marriage) is maried to Rohit Ramakrishnan. They have three children.

69. One of bollywood’s best-known child actors, Baby Naaz (real name Salma Baig) was married to Late Raj Kapoor’s cousin, actor Subi Raj. She won many awards for her 1954 film ‘Boot Polish’. She was also a skilled dubbing artist and provided voice for Sridevi and other actresses. She died in 1995.

70. Indian English writer Amitava Kumar is married to Pakistani Muslim Mona Ahmed Ali. They have a daughter, Ila.

71. Singer Shamshad Begum (Kabhi Aar Kabhi Paar Laga Teer-e-Nazar) married Ganpat Lal Batto. He died in 1955. Their daughter is Usha.

72. World-famous beauty expert and entrepreneur Shahnaz Husain married and divorced a Muslim man. Now she is married to a Hindu businessman RK Puri.

73. Actor Jackie Shroff is son of a Hindu father, Kakubhai Shroff and a Turkish Muslim mother Hoorunnisa (Rita post-marriage). Their other son, Hemant died in childhood. Jackie Shroff has a son, Jai and a daughter, Krishna.

74. Legendary Urdu writer Late Ismat Chughtai’s daughter Seema is married to Mr Sawhney. Their son is Ashish.

75. Actress Veena (Tajour Sultana, sister of actor Iftekhar). married character actor TK Sapru. Their children are supporting actor Tej Sapru who did countless negetive roles in 80s and 90s and actress Preeti Sapru.

76. Maharashtra Congress politician (who has also been a minister) Ramesh Bagwe is married to Zainab, a Muslim of Irani origin. Their sons are Avinash and Yaser. Yaser is married to Irani Muslim Mahdiyeh Vaseei.

77. Old-time actress Chand Usmani married director Mahesh Kaul.

78. Late Safdar Hashmi’s sister Shehla Hashmi is married to Mr Grewal.

79. Actress Aditi Rao Hyderi who played Sonam Kapoor’s sister in the film ‘Delhi 6? and was one of the leads in Ýeh Saali Zindagi’, is a curious case. Her maternal grandfather is the royal Brig. Raja J Rameshwar Rao of Hyderabad and her father’s grandfather was the Prime Minister to the Nizam of Hyderabad, Sir Akbar Hydari. Her husband is Satyadeep Misra. Her mother is Shanta Rameshwara Rao who runs the publishing house Orient Longman.

80. Mehelka, sister of legendary ‘tragedy queen’ actress Late Meena Kumari (Mahjabeen Bano) married Kishore Sharma and was renamed Madhuri after marriage. Meena Kumari and her sisters were daughters of a Muslim father and a Bengali Hindu mother.

81. Late Dhrupad singer (died Aug 2006) Asghari Bai was married to Chaman Lal Gupta. Her children were Kamal, Ashok, Parveen, Anju etc.

82. Tamil film director Late Jeeva (died 2009) was married to Anees Tanvir.

83. Yaman Khan, daughter of classical singer Late Vilayat Khan (and a Hindu mother, Monisha), was married to Raja Bahadur Shivendra Singh. They are now divorced.

84. Veteran singer Asha Bhosle’s son Hemant is married to Sajida (Rama after conversion to Hinduism). Their children are son Chaitanya and daughter Anika.

85. Paki actress Noor was married to Dubai-based NRI Vikram Seth. They had no children and are now divorced.

86. Actress Noor Jehan’s half-Paki, Half-French granddaughter Sonya Jehan (who played Shah Rukh Khan’s sister-in-law in “My Name Is Khan”) is married to Indian Hindu Vivek Narain. They have a daughter.

87. Graphic novelist Sarnath Banerjee, a Hindu of Indian origin is married to Bani Abidi, a Pakistani Muslim.

88. Yesteryear’s bollywood actress Jabeen Jaleel married Kashmiri Pandit Ashok Kak, once the President of Kodak India. Their son Dwij acted in the 2005 film ‘Saathi’.

89. Malayali Hindu artist Sumedh Rajendran is married to Masooma Syed, a Pakistani Muslim.

90. News anchor Sehar Zaman (presently with CNN IBN) is married to writer Dhiraj Singh.
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91. Bollywood actor Aftab Shivdasani is son of a Hindu father, Prem Shivdasani and a Muslim mother, Sandha.
Aftab’s sister Afsana is married to a Hindu, Amit Varma.

92. CNN-IBN Newsanchor Fatima Mahdi is married to Gaurav Karan. Their son is Azaan.

93. Politician and present Congress spokesman Manish Tiwari is married to Nazneen Shifa. They have a daughter.

94. Malayalam actress Zarina Moidu (screen name Nadiya) is married to investment banker Shirish Godbole, a Maharashtrian Hindu. They have two daughters, Sanam and Sera.

95. Communist leader Late Indrajit Gupta married Suraiya at the age of 65. Suraiya was previously married to a Muslim.

96. Communist leader Sitaram Yechury is married to journalist Seema Chisti.

97. Zubeida Begum, the lead actress in the first Indian talkie film ‘Alam Ara’, married Maharaj Narsing Dhanrajgir Gyan Bahadur of Hyderabad. She herself was from the royal family of Surat. Their son is Humayun and the grandchildren include socialite Rhea Pillai (ex wife of Actor Sanjay Dutt) among others. Zubeida died in 1988.

98. Priyanka Gandhi’s brother-in-law Richard Vadra (Robert’s brother) married Saira. Robert and Richard are sons of a Hindu Punjabi father and a Christian mother. In spite of their Christian names, they are Hindu by faith. Richard died in 2003 and was cremated as per Hindu tradition. Saira is daughter of a Muslim father and Christian mother. Richard and Saira’s daughter is Simran.

99. Actor Sumit Sehgal married actress Shaheen (seen opposite Govinda in film ‘Mahasangram’). Their daughter is Sayesha.

100. Stylist Pernia Qureishi is married to entrepreneur Arjun Prasad, a relative of Congress politician Jiten Prasada.

101. Legendary Marathi stage actor Balgandharva (famous for his female roles on stage, real name Narayan Rajhans) married actress Gohar Jan Karnataki in 1951. This was his second marriage, after demise of his first Hindu wife. Gohar Jan was the sister of film actress Ameerbai Karnataki and herself had acted in a few films. Balgandharva and Gohar Jan had no children. Balgandharva had two daughters from his first marriage and Gohar had an adopted daugher, Ashamma. Neither converted at the time of marriage. Gohar Jan was buried after death and Balgandharva was cremated.

102. Dr Rubina Baskhi, the grand daughter of Bakshi Ghulam Muhammad (former Prime Minister of Jammu and Kashmir) is married to Ranjit Malhotra.

103. TV actor Gajendra Chuahan (who played Yudhishtir is BR Chopra’s series ‘Mahabharat’ on Doordarshan) married bollywood choreographer Habiba Rahman.

104. Pakistani Muslim journalist Sonya Fatah is married to indian Hindu husband Rajiv Rao. They have one son.

105. Saba Naqvi , co-editor of Outlook magazine, is married to Sanjay Bhowmick.

106. Celebrated Malayali soft porn actress Shakeela married businessman PG Satheesh, a Tamil Hindu.

107. Umaima, who is daughter of well-known social activist from Vadodara Dr Juzer S Bandookwala, is married to Maulin Gajjar, a Gujarati Hindu.

108. Uttarakhand Congress leader and MLA Kishor Upadhyaya’s brother Sachin is married to Nazia Yusuf.

109. Maharashtra politician Late Hamid Dalwai’s daughter married Sharad Chavan.

110. Writer-activist Arshiya Sattar is married to Sanjay Iyer.

111. Tamil actor – director – dancer Prabhu Devaa (Now famous as director of Hindi films ‘Wanted’ and ‘Rowdy Rathore’) married Ramalat, a Muslim. She converted to Hinduism and was renamed Latha. They are now divorced.

112. Mediaperson and writer Shabia Hussain is married to Ravi Walia and has a daughter Sia.

113. Poet Iqbal who wrote the song ‘Sare Jahan Se Achchha Hindustan Hamara’ but unfortunately, later became the biggest proponent of idea of Pakistan, had Kashmiri Pandit ancestry. It is said that he was son of Ratan Lal Sapru and a Muslim woman Iman Bibi. It is also said that Ratan Lal had to convert to Islam at the time of marriage.

115. USA based filmmaker Rohi Mirza is married to felow filmmaker Gitesh Pandya. Her brother Ameer is married to a Hindu. Their parents are Pakistani Muslim (father) and Filipino (mother).

116. Actor-wrestler Dara Singh’s son Vindu (also an actor) married 80s actress Farha Naaz. Their son is Fateh.
They are long divorced. According to Vindu, “The fights started because of the way our son was being brought up. Farha was turning Fateh into a fanatic. When she decided to leave with our son, I didn’t try to stop her.”
Vindoo is now married to a Russian Christian lady.

117. Old-time music composer Anil Biswas (died 2003) married Mehrunnisa, a Kutchi Muslim actress who converted to Hinduism and was renamed as Ashalata. They had three sons- Pradeep, Utpal and Amit – and a daughter, Shikha. They later seperated and Anil married Meena Kapoor.

118. Mubarak Begum, the legendary playback singer of old times, married Jagannath Sharma. They seperated later. Their children are Muslim.

119. Actor Aamir Khan’s sister Nikhat (daughter of filmmaker Tahir Hussain, aunt to actor Imran Khan) is married to Santosh Hegde. Their children are Sehar (daughter) and Shravan (son).

120. Kolkata-based medical specialist and activist Dr Sariha Abubaker is married to Alokesh Banerjee. Their children are Zinnya and Zoriyon.

121. Artist Niloufer Suleman married a Malayali Hindu man. They are now divorced. Their children are daughter Shiloh and son Shan. Niloufer is a self-confessed believer in Lord Ganesha and Godess Saraswati.

122. Niece of Humayun Kabir, educationist, politician, writer, philosopher (also a minister in Nehru govt), Shukla Kabir, a judge, is married to Manas Sinha.

123. Actress Salma Agha’s grandmother Anwari Begum (who had acted opposite KL Saigal and other leading actors of those times) was had a daughter named Nasreen from her Muslim husband. Later Anwari divorced her first husband and married actor Jugal Kishore Mehra, brother of Prithviraj Kapoor’s wife Ramsarni Mehra. Jugal Kishor Mehra had to convert to Islam and assume the name Ahmed Suleman before marriage. Nasreen too, later married a Muslim.
This is an example of an entire family getting incorporated into the fold of Islam and remaining so for generations, even though the man was a Hindu.

124. Actress Gohar Mamajiwala (famous as “Glorious Gohar”, died in 1985) was in a long, lifetime relationship with Bollywood movie mogul Chandulal Shah (died 1975). She never left his side even though he fell upon bad days later. However, they were never officially married. Shah remained married to another (Hindu) woman and the marriage was never dissolved.

125. TV actress Shabnam Syed married TV professional Saurabh Vanzara. She converted to Hinduism before marriage and has renamed herself Surbhi Vanzara.

126. Designer Arshiya Fakih is married to Rij Eippen, a Malayali Hindu.

127. Malaysian citizen Siti Fatimah Abdul Karim (daughter of a Christian father and Hindu mother who both converted to Islam), married a Hindu named V. Suresh, converted to Hinduism and renamed herself Revathi Masoosai. The couple had to struggle against Islamic law in Malaysia for a long time. They have a daughter named Divya Darshini.

128. Journalist (presently editor of Asian Age) Seema Mustafa is married to a Hindu man. Her children are Agneya and Gayatri.

129. Oriya film actress Aparajita Mohanty is daughter of a Muslim father and a Hindu mother. She is married to actor Uttam Mohanty and has one son, Babusan.

130. Businessperson, Socalite and Charity Founder Faiza Seth is married to businessperson Pallak Seth who is presently Vice Chairman and Managing Director of PDS Multinational Group. Faiza is daughter of Tahir and Tasneem Abbasi while Pallak is son of Deepak Seth.

131. IPS officer Mrs Aslam Khan is married to Hindu Husband Mr Pankaj Kumar Singh. They have one daughter Sufi.

132. Legendary Sitar player Ravi Shankar (died 2012) married Roshanara Khan (daughter of classical singer Allauddin Khan). She converted to Hinduism and took up the name Annapurna Devi. Their son was Shubhendra(died young in 1992). The marriage did not last long. After divorce, Annapurna remained single for a long time, before marrying Rishi Kumar Pandya.

133. Bangladeshi Hindu music composer Kamal Dasgupta (son of Taraprasanna Dasgupta and Kamini) married singer Firoza Begum. Their sons Hamin and Shafin and daughter Tehsin are all Muslims. Kamal Dasgupta died in Dhaka in 1973.

134. South film actress Sakshi Shivanand (and her sister actress Shilpa Shivanand too) is daughter of a Hindu father and a Muslim mother (Parveen).

135. Roohi Oomerbhoy, daughter of business tycoon Ahmed Oomerbhoy (and sister of Riyaad) is married to Chetan Jaikishen.

136. Grand niece of legendary Urdu writer Saadat Hasan Manto and noted Pakistani historian, Ayesha Jalal is married to Indian Hindu Husband Sugata Bose, who is grand nephew of One of Greatest Indian Freedom Fighter Subhash Chandra Bose and grandson of Sarat Chandra Bose.

137. Indian cricketer Dilip Vengsarkar’s son Nakul Vengsarkar married TV anchor Ayesha Faridi. She is herself a child of a Muslim father, Javed and Hindu mother Vinita.

138. Prominent filmmaker Subhash Ghai married Rehana Farooqui who converted to Hinduism and adopted the name Mukta. Their daughters are Meghna and Muskaan. Meghna is married to Rahul Puri.

139. TV actress Alefia Kapadia was married to Prem Nawaz Dharmraj. They are now seperated. Their children, Altaf and Mahika are Muslim.

140. Actor Emraan Hashmi (himself married to a Hindu), belongs to a family that, in spite of inter-religious marriages, has been entirely incorporated into the Muslim fold.
His grandmother is actress Poornima (screen name). She is a Bohri Muslim by the name of Meher Bano. Curiously, she is daughter of a Hindu father, Ram Sheshadri Iyengar and a Muslim mother (name not known). In spite of the man being a Hindu, the family thus merged into the Muslim fold. Apart from Meher Bano, they had another daughter Shireen, who was the second wife of filmmaker Nanabhai Bhatt, (parents of director Mahesh Bhatt).
Poornima married a Muslim, Shauqat Hashmi and had children. One of them was Anwar Hashmi, actor Emraan Hashmi’s father. However, Shauqat migrated to Pakistan at the time of India’s partition. Therafter, Meher Bano (Poornima) got married again, this time to a Hindu filmmaker, Bhagwan Das Varma. However, they did not have any children.
Anwar Hashmi married a Roman Catholic woman who converted to Islam. Emraan Hashmi is their son. He is a Muslim. He, in turn, has also married a Hindu woman, Parveen.

141. Famous character actor Iftekhar (himself married to a Jew who converted to Islam) had two daughters, Salma and Sayeeda. Salma married Bipin Chandra Jain. Their son is Vishal. Ifthekhar’s other daughter, Sayeeda married a Muslim.

142. Yesteryear’s leading actor Shyam (born Shyam Sunder Chaddha) who died in 1951 after a fall from horseback during a film shoot, was married to Mumtaz Qureishi. They had a daughter, Sahira and a son Shakir (born after Shyam’s death). After Shyam’s death, Mumtaz migrated to Pakistan and married a Muslim. The two children were converted to Islam. Anyway, they had Muslim names.
Courtesy MM

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